The Feudal Baronies of Scotland
A Brief Overview
The modern idea of feudalism is amusingly portrayed by P. G. Wodehouse in 'Lord Emsworth and the Girl Friend':
Under the feudal system in Scotland in the early medieval period the titles of earl and baron were the only titles of nobility*; the titles of duke, marquess and viscount arrived later, in 1398, 1599 and 1606 respectively. Earldoms and baronies were territorial as opposed to personal titles, which meant that they were attached to an area of land erected into (i.e. designated as) an earldom or barony by the King. The link between titles of honour and land ownership in the Middle Ages not only makes sense but is inevitable when one considers that, at that time, wealth (and therefore military strength and political power) was dependent on the ownership of land. In these circumstances it would hardly have made sense to have titles of honour that were not based on the ownership of land; such titles would have been 'empty titles' indeed.
At that time, therefore, a man was not personally granted a title of nobility, he became an earl or baron by being granted an earldom or barony (i.e. a fief that conferred nobility), which generally meant (but see below) that if he disposed of the lands he ceased to hold the title, which passed to the new holder of the lands; this was normally his heir but could be a 'stranger in blood', including a purchaser (though theoretically only by resignation to the King and re-grant, at least originally). An example is the sale of the Earldom of Wigtown by Thomas Fleming, 2nd Earl, to Archibald Douglas, Earl of Galloway in 1371/2 ('Scots Peerage', Vol. 8, p. 523). Another example, though in an English context, is the purchase in 1309 by Henry de Percy, 1st Baron Percy (a barony by writ) of the Barony of Alnwick from Anthony Bec, Bishop of Durham, thus starting an association between the Percy family (now Dukes of Northumberland) and the town and castle of Alnwick which continues to this day; prior to 1309 the Percy family had been based in Yorkshire. Actually, the naughty Bishop had no right to sell the barony since he held it on trust for the legal heir (as the naughty Baron well knew) but that's another story.
Scottish feudal earldoms and baronies can therefore be acquired by purchase as well as inheritance and they survived as territorial titles until the abolition of the feudal system in Scotland in November 2004. At that time they became personal titles (intangible property) that were not attached to land (similar to modern peerages); this means that sales of feudal earldoms and baronies, while still possible, no longer have to be recorded as property transactions in the Register of Sasines (property register). In this sense feudal earldoms and baronies are no longer strictly 'feudal' (although I believe that they are still held of the Crown, can still be resigned to the Crown and the Crown can still, I believe, grant charters of resignation and confirmation), but it is probably still correct to describe them as such since they are 'feudal in origin' and historically they will of course continue to be associated with (attached to) their lands - no law can prevent this.
Feudal earldoms and baronies were originally held of the King by military service (usually for a number of knights' fees), which meant that the earl or baron was obliged to provide the specified number of knights for the specified period (normally 40 days, as I understand it, but one or two writers seem to think that the 40 day period referred to 'castle ward') when summoned by the King to do so; this was called the 'feudal levy', the gathering of the feudal host. Earls and barons normally granted part of their lands, or sub-feued, to others, that is knights, to be held of them by knight's service, one or more knights' fees or even a fraction of a knight's fee; they would retain part of their land as 'demesne', a sort of 'home farm' if you like. In this way feudal society was hierarchical. The King, the 'paramount superior', had his own vassals, the earls, barons and other tenants-in-chief, who would, in turn, be superiors of other vassals, that is knights, who would be superiors of others, that is husbandmen (tenant farmers) - and so on down to serfs and others who worked the land. A number of people would therefore have had an 'interest' (a slice of rights and duties if you like) in an area of land; the king, a baron, a knight, a husbandman and so on. Some of these 'interests' or feus, those which involved military, honorary or nominal service, were noble (conferred nobility), other were not, they were ignoble; those involving payment of rent, in money, in kind or labour. Note that those at the top of the feudal heirachy might be immediate superiors of those at the bottom without intervening ranks. Thus, on a manor held directly by the King (i.e. part of the royal demesne), a husbandman (a King's Yeoman) or a serf might be an immediate vassal of the King; the same applied to a baron. Note also that all barons must, by definition, have been knights in the feudal sense, since they held land by knight's service. In this sense feudal barons are the last surviving remnant of the feudal order of knights of Scotland.
As immediate vassals (i.e. tenants-in-chief) of the King, earls and barons had a duty and a right to attend the King's Court or Curia Regis (of which they were the peers - which simply meant that they were equal in degree - Latin 'pares' - as vassals of their immediate feudal superior); this court gradually evolved into Parliament. As feudal superiors, earls and barons had an obligation to hold courts for their immediate vassals (who were the peers of their court). These were not just courts of law but were, in essence, a form of parliament of the earldom or barony, that is essentially a mirror of the King's Court but at a lower level in the feudal hierarchy and with a more limited function, both geographically (limited to the area of the earldom or barony) and in scope (a limited judicial function). The business of the baron courts was mainly concerned, as one would expect, with the day-to-day administration of a rural estate (the barony) and included such matters as settling boundary disputes between neighbours, determining compensation for damage caused by cattle, organising the repair of the barony mill and so on. A baron court might ordain that 'non within the Barony and Jurisdiction drink excessively nor be sensibly drunke nor known to be drunk nor use filthy nor scurlus speeches and that non mock at piety' (Stitchill, 4) or might appoint men as 'haiffand power of the laird to tak ordour with all flytters and bakbytters as they find the fault, and to be put in the stocs quhill peyment be maid of fourtie sh.' (Spalding Club Misc., v. 224). The baron court is therefore probably best regarded as an administrative council of the baron and his tenants (a sort of parliament as stated), as well as a court of law, and might not try a serious crimminal case for decades, if ever. In fact, as far as possible, people tried to avoid resorting to the courts at all and disputes were often settled by informal negotiation under the auspices of respected neighbours (called 'burlaw men'). As Alexander Grant states ('Independence and Nationhood, Scotland 1306-1469', p. 156) 'the most striking aspect of medieval Scotland's legal system is probably the role of the people, in practice they seem generally to have dispensed their justice themselves'. It is important, in this context, to distinguish between a baron's rights of private jurisdiction as a landowner (feudal superior) and his rights of public jurisdiction (i.e. administration of the King's justice) as a baron.
Strictly speaking, a barony was not an area of land but a jurisdiction over an area of land; it was the jurisdiction which was the critical distinguishing feature of a barony. A charter under the Great Seal generally erected the lands into an earldom or barony and then granted that earldom or barony to an individual (the grantee) using the words (in the case of a barony) 'the lands and barony of x' to be held of the King 'in free barony' ('in liberam baroniam'). The lands and barony normally went together but they were, nonetheless, two distinct legal entities. To erect a barony, it was sufficient merely to grant the lands with baronial jurisdiction, that is without specifically erecting the lands into a barony, and as long as the jurisdiction was 'baronial' (see below), the words 'baron' or 'barony' did not have to be used. A baron was therefore one who a). held the lands in chief of the King and b). had 'baronial jurisdiction'. Earldoms and lordships were essentially just baronies of a higher type (in fact, as far as I can see, 'lordship' was just a name for a large barony) and carried no greater rights of jurisdiction than ordinary baronies, unless the earldom or lordship was erected into a regality (see below). Earldoms, lordships and baronies were therefore all held 'by barony' (Latin 'per baroniam') and their holders all sat in Parliament by virtue of being barons. Note that there were (and I think still are) some baronies held of earls (and possibly lords of regality) but these were barons and peers of the relevant earldom or regality, they were not barons or peers of the realm. Most of these baronies were converted into holdings from the Crown (i.e. they became barons and peers of the realm), including those held of the Lord of the Isles, when the Lordship fell to the Crown in 1494.
Until the passing of the Heritable Jurisdictions Act in 1747 (which was an attempt to destroy the power of the clan chiefs after the Jacobite Rebellion of 1745) the distinguishing feature of 'baronial jurisdiction' was 'pit and gallows', the right to hang men and drown women, but only in the case of theft or manslaughter within the barony and even then only under the supervision of the Sheriff. Critically, the baron was not 'judge and jury' in his own court (these functions were carried out by his immediate vassals - the peers of his court). The baron's function was to administer justice within the barony (that is to ensure that courts were held and followed the proper procedure) and, as a litigant, he was technically in the same position as his own vassals. It was the private administration of a part of public justice and the baron retained the fines to recompense him for the costs of administration. Barons did not have to personally attend their own court (except possibly in criminal matters) and day-to-day functions were often delegated to court officials, such as a baron baillie, a baron sergeand and a dempster. Feudal earls and barons retained the right to hold baronial courts and some residual rights of jurisdiction until the final abolition of the feudal system in 2004 and although any rights of public jurisdiction were then abolished, it appears that barons can still hold private courts if they so wish. In this context, it is worth noting that the Scottish Law Commission, in its 'Report on the Abolition of the Feudal System', stated (2.42) that 'A privately owned criminal and civil jurisdiction, even if limited and fallen into disuse, is such an anachronistic and objectionable relic of feudalism that it must clearly be abolished'. In the light of what I have said above, you will appreciate that this statement is as wrong as it could be; baronial jurisdiction was not a 'privately owned jurisdiction', it was, as I have made clear, the private administration of a part of public justice. The use of the term 'privately owned' implies a measure of judicial independence on the part of barons (who were effectively officers of the Crown) that simply didn't exist. It is clear that the authors of the report (Brian Gill, E. M. Clive, P. S. Hodge, Kenneth G. C. Reid and N. R. Whitty) fundamentally misunderstood the nature of baronial jurisdiction. Thus the entire basis on which they sought to abolish baronial jurisdiction was arrant nonsense - not a very good basis for making laws. They also stated (2.42) that 'the jurisdictional rights of barons have no value' and we must congratulate them on finding the only thing in the entire world of no value whatsoever.
Regalities were a form a barony with higher jurisdictional powers and other privileges which were held 'in liberam regalitatem' as opposed to 'in liberam baroniam'. They were equivalent to the Palatine Counties (that is Earldoms) in England, such as Durham (still called 'The County Palatine of Durham'), Lancashire and Cheshire, or Palatinates on the Continent, such as the Palatinate of the Rhine. A lordship of regality was a royal dignity and 'Lords of Regality' had, as the title implies, regal powers, including complete criminal jurisdiction (excluding only treason), as well as (potentially) their own chancery and mint and were effectively reguli or little kings within their domains (according to Bankton). Civil appeals from regality courts went only to Parliament. Royal officers, including Justiciars and Sheriffs, had no authority in a regality and thus the kingdom was divided into royalty and regality (Bankton, 'An Institute of the Laws of Scotland', II, III, para. 83), that is those areas where royal jurisdiction ran and those areas where regality jurisdiction ran. To hold land in regality was a major status symbol (and a source of significant additional revenue) and grants of regality were normally restricted to members of the royal family and leading magnates. Regalities included the Earldoms of Moray, Atholl, Strathearn and March, the Lordships of Badenoch, Garioch, Renfrew and Carrick, lands of the Earls of Douglas, the Earls of Angus, of the Douglas family of Dalkeith and a number of baronies ('Atlas of Scottish History to 1707', p. 207). Since a regality would normally be erected over an existing earldom or a number of existing baronies (held by one man), such an erection would have little impact on the administration of justice within the regality; the existing courts would have continued to function very much as before. The only practical difference would have been that more serious crimes (murder, rape, arson and robbery - the Four Pleas of the Crown) would have been tried in the Regality Court rather than by the relevant Justiciar (of the North or South as the case might be) and that civil appeals from the Baron Court would have gone to the Regality Court rather than the Sheriff Court. The caput or head of a regality was technically a palatium, that is a palace or 'seat of royal authority' (Nisbet, 'System of Heraldry', Vol. II, Part IV, p. 46). Regality jurisdiction was abolished by the Heritable Jurisdictions Act in 1747 (though Lords of Regality still retained baronial jurisdiction, as restricted by the Act, and the right to hold courts) but it appears, in the opinion of senior counsel, that on a strict construction of the Act (it was an act to remove jurisdictions, not dignities) the title of 'Lord of Regality' has survived.
Feudal earls and lords of regality had the right to create barons and it would appear that this right was exercised into the 1990s (see 'Scottish Feudal Baronies' by Hugh Peskett, Consultant Editor for Scotland, Burke's Peerage, Baronetage & Knightage. This article also appeared in 'East Lothian Life', Autumn 2003, p. 17). It would also appear that this right was protected by the Abolition of Feudal Tenures etc. (Scotland) Act 2000, s. 63, which states that 'Any jurisdiction of, and any conveyancing privilege incidental to, barony shall on the appointed day cease to exist; but nothing in this Act affects the dignity of baron or any other dignity or office (whether or not of feudal origin)... 'dignity' includes any quality or precedence associated with, and any heraldic privilege incidental to, a dignity...'
See here for more on regalities.
Until November 2004 all Scottish feudal baronies were legally attached to a 'caput' (Latin meaning 'head'), which was normally a building, such as a castle or manor house, but could be a moot hill, a field, a tree, a standing stone or some other place where the barony court was held - as a matter of interest the caput of Scotland was the moot hill at Scone. Since a barony was legally attached to the caput rather than the lands, a baron could (and sometimes did) dispose of the lands but if he retained the caput (or the feudal superiority of the caput) he also retained the barony, that is the jurisdiction. Sometimes a father would pass on the lands to his son but would retain the barony, possibly because he did not feel his son was ready to administer the jurisdiction. The land was therefore 'partible' (capable being divided and capable of being alienated) but certain things were 'impartible' (incapable of being legally divided, both in themselves and from each other); these included the caput, the baronial jurisdiction, the title of baron and any heraldic additaments (See Sir Malcolm Innes of Edingight, 'The Baronage of Scotland: The History of the Law of Succession and the Law of Arms in Relation Thereto', The Scottish Genealogist, June 2000). Collectively these impartible elements are known as the 'esnescya' ('Complete Peerage', Vol. IV, p. 676).
A caput was sometimes specified in the charter granting the earldom or barony (which explains references to 'the earldom of the castle of x') but even then the caput was not immovable; over time a castle might fall into ruin and be replaced as the caput by a manor house. The general rule of law was that if the caput was sold the barony went with it unless specifically reserved (Kidson-Montgomerie of Southannan, Scots Law Times, 1951, Lyon Court). In many instances the lands of a barony were sold off (i.e. alienated) over time so that the barony effectively shrank to the caput and a small area of land; according to the Complete Peerage (Vol. 1, p.144) this happened at an early date in the case of some of the great Scottish earldoms. In this context, it is important to note that alienation of the greater part (more than 50%) of a barony did not result in the barony being automatically destroyed or forfeited to the Crown, as some have claimed. Although the Crown could 'recognose' (forfeit) a barony in such circumstances this had to be done via an action (for a declarator) in the courts. If the Crown did not take the proper legal steps to forfeit a barony then the barony was retained by its owner (Bankton, 'An Institute of the Laws of Scotland', II, XI, 36; Register of the Great Seal, ii, 2839). Alienation, in this context, means where the baron ceases to be the feudal superior i.e. he disposes of the land to be held by the purchaser of the King (done via a 'charter by progress') and ceases to have any interest in it; this differs from a situation where the baron remains the superior, that is he grants a feu (done by a 'feu charter') and the grantee becomes his vassal. In the former case the lands cease to be part of the barony and hence are no longer subject to the baronial jurisdiction (the lands fall within the jurisdiction of the local Sheriff Court); in the latter case the lands continue to be within the barony and hence subject to the baronial jurisdiction. When a vassal granted a 'feu' he split his rights in two, into a right of superiority (the 'dominium directum'), which he retained, and a right of use and possession (the 'dominium utile') i.e. the feuar (vassal) enjoyed the practical rights of ownership (the occupation and use of the buildings and land), unless he, in turn, also granted a feu. Thus, the vassal, in granting a 'feu', made himself the feudal superior (he created a superiority) of his own vassal, the feuar.
It appears that no Scottish feudal baronies have been created since the late 17th or early 18th century and today the word barony refers to a title, a personal dignity, granted by the Crown to an individual, now usually a life peerage. The first personal title to be granted in Scotland was the Earldom of Douglas granted to William Douglas in 1358. The holders of personal titles came to be known as 'lords of parliament' (to differentiate them from feudal barons - but see below) and, as their numbers grew, they replaced the feudal baronage as the 'estate of the nobility' in Parliament. It should be noted that the term 'lords of parliament' referred to those who had the right to sit and vote in the Scottish Parliament as nobles (and remember, there was not then nor ever has been a House of Lords in Scotland), which included all the degrees in the peerage, but the term also referred (and still refers) to the lowest rank in the peerage of Scotland, equivalent to barons in England. Thus, somewhat confusingly, the term 'lords of parliament', in a Scottish context, referred to dukes, marquesses, earls, viscounts and lords of parliament. In England, the feudal baronage did not survive (or so it is commonly believed) so the word 'baron' could be used to describe the lowest level of the peerage without risk of confusion. This means that the peers of England consist of dukes, marquesses, earls, viscounts and barons whereas the peers of Scotland consist of dukes, marquesses, earls, viscounts and lords of parliament. Creations in the peerages of Scotland and England ceased with the union in 1707, after that creations were of peerages of Great Britain until 1800 and since then creations have been of peerages of the United Kingdom. Thus, no Scottish 'Lords of Parliament' (equivalent of English barons) have been created since 1707, creations have been either of baronies of Great Britain or of baronies of the United Kingdom, even where the recipient is a Scot. Today, in a United Kingdom context, the term 'lords of parliament' refers to those who have the right to sit and vote in the House of Lords, including bishops (who are lords of parliament but not peers) and also, of course, to the pre-1707 Scottish equivalent of English barons, at least those who still sit in the House of Lords. It appears that 'lords of parliament' were described as major barons (Latin 'barones majores') and the feudal barons as minor barons (Latin 'barones minores'), though, interestingly, these terms originated in England where 'barones majores' referred to feudal barons (certainly at the time of Magna Carta - see article 14 - when there were no baronies by writ or patent) and 'barones minores' referred to freeholders (tenants-in-chief by non-baronial tenure).
In the early days, of course, those who were created 'lords of parliament' tended to be rich and powerful already (such as William Douglas mentioned above), that is they were invariably already substantial landowners and therefore probably feudal earls or barons. Over time, the more powerful feudal earls and barons acquired lordships of parliament (often with the same name as their feudal title); it was the less powerful feudal barons who were gradually 'squeezed out'. The smaller feudal barons were not forced out of Parliament as such but there was little to attract them - attendance was expensive, often futile (in terms of the influence they could expect to have) and sometimes dangerous, certainly when meddling in the affairs of the great. The great nobles used to travel to Edinburgh with large retinues of armed men and fighting and assassination in the capital was not unusual; in short, Edinburgh was a place that many feudal barons probably felt was best avoided. Presumably, because they had a duty to attend Parliament, feudal barons must have asked for leave of absence when summoned, at least until formally excused by Act of Parliament (see below). Over time, personal dignities were granted to more and more men who were 'raised from the dust' and who replaced many of the historic landowning families of Scotland; the same process happened in England. One of the reasons for the emergence of personal titles was quite simply that successive Kings began to 'run out of land'; they alienated vast areas of land by grants of feudal earldoms and baronies, gradually eating away the 'royal demesne' and thus a large part of the King's income - it was not a process that could continue indefinitely. The granting of personal titles can therefore be described as 'patronage on the cheap' (after all, a title costs nothing) but the ease with which personal titles could be granted had the effect of diluting the ancient orders. Earldoms, for instance, degenerated from a situation where they had been only seven in number, corresponding to the ancient kingdoms, and where the earl was effectively a prince in rank, to a situation where there were literally dozens of the things and many of these were earldoms 'of' places of no significance whatsoever e.g. the earldom of Crawford.
Feudal barons technically retained (and in fact have never lost) their right to sit in Parliament as part of the nobility but by an Act of Parliament of 1428 and another of 1587 they were allowed to appoint two representatives in each sheriffdom to represent them; they could still attend in person if they so wished. The franchise was extended to 40 shilling freeholders, so, in terms of de facto (i.e. practical, if not properly legal) Parliamentary representation, the feudal barons became the equivalent of freeholders and then, with the introduction of universal suffrage, ordinary voters. The feudal barons did not give up their rights without a struggle and over 100 feudal barons attended the Reformation parliament of 1560. As late as 1672 various feudal barons successfully claimed heraldic supporters on the basis that 'they were as good Barons after that Act (1587) as before' (Sundry Barons v. Lord Lyon, 1672, 'Brown's Supplement', Vol. III, p. 6). In this context, it is important to note that the right of the feudal barons to sit in Parliament as part of the nobility does not appear to have been lost, as some have claimed, by negative prescription (i.e. non-use) since, as stated by Lord Corehouse in Macdonnell v. Duke of Gordon (1826), "If there be a principle well settled in the law of Scotland, it is this - that the right of ownership in a feudal subject, being complete, cannot suffer the negative prescription ..."
With the effective abolition of baronial jurisdiction in 1747 and the loss of parliamentary privileges, feudal titles ceased to have much practical significance and the vast majority appear to have been forgotten about. While most baronies became 'lost' they continued to exist in the legal sense, since baronies are, by definition, indestructible except by Act of Parliament (the theory here is that since the Crown erects baronies only the Crown can destroy them - see Professor William Croft Dickinson, 'The Court Book of the Barony of Carnwath 1523-1542', p. l & xviii) and, in fact, charters and dispositions usually included the text of earlier charters and dispositions verbatim; the problem is that people either don't bother to read them or don't understand what they say. As a result it is quite likely that instances have occurred where purchasers of a castle or country house in Scotland have acquired a barony unknowingly (this happened to the writer, who unknowingly acquired the Barony of Mordington), though this can no longer happen after the abolition of the feudal system in 2004. It was only relatively recently, largely as a result of the efforts of the late Lord Lyon, Sir Thomas Innes of Learney (Lord Lyon 1945-1969), that interest in feudal baronies was revived but, even so, only some 130 out of a total of 1,500 to 2,000 baronies are recorded in Burke's Peerage, that is have been formally recognised (by a grant or matriculation of arms with baronial additaments - see below) by the Lord Lyon. Many of these 130 are, I believe, held by the 'historic family' but an increasing number have been purchased; there is a steady trickle of recognitions of purchased baronies by the Lord Lyon every year. Of the remainder, it is likely that many, if not most, are still held by the Scottish aristocracy (the word being used here to describe holders of personal titles), who, in the case of large landowners, might hold a number of baronies.
In Scotland the word 'baron' still refers to a feudal baron, whereas in England the word 'baron' refers to the lowest rank of the peerage (the peerage consisting of dukes, marquesses, earls, viscounts and barons); the confusion results from the fact that the words 'baron' and 'peer' were poached from their proper feudal context and are now used, as detailed above, to describe non-feudal titles. The precise legal status and social precedence of Scottish feudal earls and barons continues to be a subject of some uncertainty. In summary, most people assume that since feudal barons did not sit in the Scottish Parliament as nobles for many years before the Act of Union in 1707 (which united England and Scotland) and have never sat in the House of Lords since the Act of Union, that they cannot be or ever have been 'peers'. It is a fact, however, that the feudal earls and barons were the original peers of the realm in the proper feudal sense of the word. It is also a fact, as stated above, that feudal barons continued to have the right to sit as part of the nobility in the Scottish Parliament up to the time of the Act of Union. Since they had as much right to sit as part of the nobility in the Scottish Parliament as did 'lords of parliament' they were, at that time, just as much peers as those 'lords of parliament'. Lord Bankton, one of the great institutional writers (i.e. someone who is accepted as authoritative in courts of law), states in his 'Institute of the Laws of Scotland' (II, III, para 83) that 'Baronies and Regalities come next to be considered This leads me to the distinction of fees Noble and Ignoble Noble fees, are those which conferred nobility to persons vested in them; these were baronies and regalities; and anciently all nobility, in the modern states proceeded from such fees; thus the title of Baron included Duke, Marquis and Earl, as well as that of Lord. All barons were equally entitled, as lords of parliament, to sit and vote in it'. This makes it quite clear that anyone who had the right to sit in Parliament as a baron was a lord of parliament and therefore, if there was any doubt in the matter, also a peer. In addition, Sir Thomas Innes of Learney refers ('The Robes of the Feudal Baronage of Scotland', P.S.A.S, Vol. LXXIX, p. 144) to the case of Sundry Barons v. Lord Lyon (1672) ('Brown's Supplement', Vol. III, p. 6) where those sundry barons 'successfully maintained, in claiming their supporters, that they were as good Barons after that Act (1587) as before'. On this basis, Scottish feudal barons were 'peers of Scotland' for the purposes of sections 22 and 23 of the Act of Union which made all 'peers of Scotland' into 'peers of Great Britain' (they remained 'peers of Scotland' but became part of a greater peerage of Great Britain). Since Scottish feudal barons became 'peers of Great Britain' in 1707 they have continued to be so ever since and all of them became entitled to sit in the House of Lords under the Peerage Act of 1963 (The Act states that 'The holder of a peerage in the peerage of Scotland shall have the same right to receive writs of summons to attend the House of Lords and to sit and vote in that House as the holder of a peerage in the peerage of the United Kingdom; and the enactments relating to the election of Scottish representative peers shall cease to have effect.') Since their peerages are not 'hereditary' under the terms of the House of Lords Act 1999 but are 'in commercio' (they can be bought and sold), they were not deprived of their right to sit in the House of Lords by that Act. Approached from the other direction the question is simply 'If feudal barons were originally peers of Scotland, exactly when and how did they cease to be peers of Scotland?' The answer is they didn't, certainly not in 1428 or 1587 (because they continued to have the right to attend Parliament as nobles) and certainly not in 1707.
Interestingly, it appears to be the case that a Scottish feudal earl is legally a peer ('Barony Title - A Response', Adam Bruce, Journal of the Law Society of Scotland, April 1993, p. 157), in which case one must ask the question why a Scottish feudal baron is, apparently, not legally a peer, since they both sat in Parliament by virtue (and only by virtue) of holding their lands 'per baroniam', that is as barons. There is certainly one Scottish earldom, that of Sutherland, which is recognised as a peerage but is still a feudal title, there never having been a grant of a personal title of that name since the earldom was first erected in about 1235. In the same vein, in 1739, on instruction from the House of Lords, the Lords of Session compiled a list of the peers of Scotland in 1706, the so-called 'Union Roll'. The Lords of Session do not actually define the word 'peer' (a slight oversight), but the list, by its contents, was clearly intended to exclude feudal barons (although they do include, for instance, the Earldom of Sutherland, which was and is a purely feudal title). However, the Lords of Session do state (Nisbet, 'System of Heraldry', Vol. II, Part IV, p. 181) that 'Before that time [the reign of King James VI], titles of honour and dignity were created by erecting lands into earldoms and lordships'. A few sentences later these earldoms and lordships are referred to as 'such ancient peerages'. This makes it quite clear that the Lords of Session considered feudal earldoms and lordships to be peerages. Again, one must ask the question why a Scottish feudal baron was, apparently, not considered to be a peer, when a feudal earl or lord was so considered, since they all sat in Parliament by virtue (and only by virtue) of holding their lands 'per baroniam', that is as barons. Torphichen is a feudal barony that has been recognised as a peerage; since this barony was granted to 'heirs and assignees' it is an example of a peerage that can be sold ('Scots Peerage', Vol. 8, p. 387; 'Complete Peerage', Vol. 12, Part I, p. 776).
To many people, the idea of referring to a law that was passed almost 300 years ago will probably seem odd to say the least. Can it still apply? Well , the answer is 'Yes' because the law itself cannot fall into disuse; once a law is made that is it, until it is changed or repealed by competent authority, usually Parliament. Thus, the Act of Union was judged to be still applicable in the case of Grant of Grant (Scots Law Times, Lyon Court, 1950). In this context it is relevant to consider Lord Halsbury's statement in the Earldom of Norfolk case of 1907 (R. P. Gadd, Peerage Law, p. 110) that Our duty is to the best of our ability to ascertain what the law is, and, having ascertained it, to give effect to it; to alter it or even modify it is the function of the Legislature, and not of your Lordships House. No stronger illustration of this principle can be given than when, so lately as 1818, the Court of Kings Bench, with Lord Ellenborough presiding, felt itself compelled to allow a claim to wager of battle [trial by combat] in an appeal of murder, and but for the intervention of an Act of Parliament (59 Geo. III, c.46), some of His Majestys judges might have had to preside over a single combat between the appellant and his antagonist.' So the courts felt themselves compelled to enforce a law that must have fallen into disuse some 500 years or more earlier. Furthermore, we must remember that the House of Lords has resurrected peerages that have been dormant for many years, including Strabolgi (dormant for 547 years), Fauconberg (dormant for 440 years) and Camoys (dormant for 413 years).
Related to the question of whether Scottish feudal barons are peers or not is the question of heraldic additaments (i.e. additional heraldic 'elements' in a coat of arms). Heraldry within Scotland is within the jurisdiction of the Lord Lyon King of Arms and 'baronial additaments' are confirmed or obtained by petition to him; confirmed by 'matriculation' of existing (i.e. inherited or previously granted) arms or obtained by a grant of new arms. This is how one obtains recognition as a baron. It is important to understand that the Lord Lyon acts in both a ministerial (i.e. executive) capacity and a judicial capacity. When the Lord Lyon acts in a ministerial capacity, he acts on the monarch's behalf; I believe that this is rather more than simply acting as the monarch's 'representative', he is effectively acting AS the monarch and, on this basis, there is no appeal against his decision except to the monarch via the Scottish Office ('Scots Heraldry', 2nd Ed., p. 88, note 3). When the Lord Lyon acts in a judicial capacity, he acts as a judge in an inferior court, the Lyon Court, in the Scottish legal system and it is possible to either appeal against his decision to the Court of Session or petition the Court of Session for a judicial review, depending on the circumstances. Further appeal can be made from the Court of Session to the House of Lords. When the Lord Lyon is petitioned for a matriculation of existing arms, he makes a judicial decision as to whether the petitioner is the owner of heritable property (the arms in question); when the Lord Lyon is petitioned for a grant of new arms, he acts in a ministerial capacity in deciding whether or not the petitioner is a 'virtuous and well-deserving person'. As I understand it, in the case of a petition for a grant of new arms with baronial additaments, the Lord Lyon acts in both a ministerial capacity and a judicial capacity. He makes a ministerial decision as to whether the petitioner is a 'virtuous and well-deserving person' and he then makes a judicial decision as to whether the petitioner is the owner of the barony (which is heritable property) in question; the latter is simply a question of fact - 'Is the petitioner the owner of the barony or not?'. Critically, if the judicial decision is that the petitioner does own the barony in question, then that petitioner is entitled AS OF RIGHT to baronial additaments; in other words, the Lord Lyon CANNOT refuse to grant baronial additaments to a baron. Theoretically, the Lord Lyon could decline to grant arms at all and without arms there can be no additaments.
It is currently the established position that a Scottish feudal baron is entitled to a baronial chapeau (cap of estate), a steel tilting helm garnished with gold, a baronial mantle (robe) 'gules doubled silk argent, fur-edged of miniver and collared in ermine, fastened on the right shoulder by five spherical buttons or', a standard and may also be entitled to supporters.
With regard to the chapeau or cap of estate (also called a cap of maintenance or cap of dignity), it was only during the reign of Sir Thomas Innes of Learney as Lord Lyon (Lord Lyon 1945-1969) that the chapeau was assigned positively and exclusively to feudal barons, although there had been grants of the chapeau to feudal barons before, as he describes in his 'The Robes of the Feudal Baronage of Scotland' (P.S.A.S, Vol. LXXIX), where the matter is fully discussed. In the early medieval period the chapeau seems to have been borne mainly by kings and the higher nobility (princes, dukes and earls) but there does not seem to have been any rule as to its use*. Since that time the peerage have acquired coronets of rank and baronets and knights have acquired badges and collars, leaving the feudal baronage as the only 'order' with no distinguishing heraldic additament to their coats of arms; Sir Thomas set out to address the problem. The Armorial de Gelre (below) shows the arms of Edward III with his crest of a chapeau gules furred ermine surmounted by a lion statant regardant proper crowned or. As a matter of interest the same crest can be seen on the tournament helm (his original helm not a carved representation) of the Black Prince (Edward III's eldest son) above his tomb in Canterbury Cathedral. On the same page, the arms of the Earls of Oxford and of Northumberland also include a chapeau.
*According to Gadd's 'Peerage Law' (p. 5) the cap of dignity was restricted to dukes until 1470. In that year the cap of dignity was allowed to marquesses (Marquis of Montagu) and later, in the reign of Edward VI, to earls (p. 7). Thus originally a cap of dignity was a more exclusive symbol of status than a coronet. In my view the cap of dignity was originally a symbol of sovereign authority, more so than a crown.
The chapeau borne by feudal barons in possession (i.e. up to November 2004 in possession of the caput; I assume that since then the red chapeau has been awarded to the current owner of the barony) is the same as shown (i.e. a chapeau gules furred ermine) but it is placed between the shield and the helmet in the same manner as a coronet of rank. A feudal baron not in possession (i.e. the representer of a previous baron) has the same chapeau but blue (azure) instead of red (gules).
With regard to the standard, Sir Thomas Innes of Learney states in his 'Scots Heraldry' (2nd Ed., p. 43) that barons are entitled to a standard 4 yards in length. Please refer to that work for further information.
With regard to supporters, the current position is that they are allowed to the 'representer' (being a descendant - presumably 'representer' therefore means 'heir of line') of a baron who held the barony in 1587, the year of the Act of Parliament relieving feudal barons of their duty to attend Parliament; this is on the basis that the right to supporters derives from the right to sit in Parliament as a noble i.e. as a peer. However, we have already established that feudal barons did not lose their right to sit as nobles in the Scottish Parliament in 1587 so the restriction is clearly incorrect. In addition, Sir Thomas Innes of Learney refers ('The Robes of the Feudal Baronage of Scotland', P.S.A.S, Vol. LXXIX, p. 144) to the case of Sundry Barons v. Lord Lyon (1672) ('Brown's Supplement', Vol. III, p. 6) where those sundry barons 'successfully maintained, in claiming their supporters, that they were as good Barons after that Act (1587) as before', thus making it clear that barons were just as much entitled to supporters after 1587 as they had been before. Furthermore, the current practice of further restricting supporters to descendants, as described above, is also incorrect since there are proven instances of supporters passing to a purchaser, as cited by Sir Thomas Innes of Learney himself ('Scots Heraldry', 2nd Ed., p. 132, note 2). The reason for this is quite clear; baronial supporters are impartible hereditaments (see above) and pass with the barony, whether it passes by sale or inheritance. In addition, J. H. Stevenson refers ('Heraldry in Scotland', p.352-353) to 'an elasticity allowed to the term "representative", which enabled it to comprehend the successor of the family in its principal fief, whether he was its heir-male or heir-female, or even in blood a total stranger.' On this basis, it is clear that all Scottish feudal barons are entitled to supporters. Furthermore, Sir Thomas Innes of Learney states in his 'Robes of the Feudal Baronage of Scotland' (P.S.A.S, Vol. LXXIX, p. 142, note 1) that 'All the evidence is to the effect that supporters related to jurisdiction of High Justice and not to presence in Parliament', which, if true, would still mean that feudal barons are entitled to supporters. The fact that feudal barons no longer have any rights of public jurisdiction would not affect their right to supporters since 'lords of parliament' retain their supporters even though they no longer sit in the House of Lords (which was the basis of their right to supporters).
However, since Scottish feudal barons are peers of the realm, as established above, they are not only entitled to supporters as peers but are also entitled to a baron's coronet of rank, that is a coronet with six silver balls - but they would still be entitled to a coronet of rank in any event (even if they were not peers). The reason for this is that the relevant warrant, of 29 June 1665, granted the right to wear a coronet of rank to 'barons and lords of parliament, most famous in former times, who had place and vote in Parliament and other public conventions, by heritable right...' (Nisbet, 'System of Heraldry', Vol. II, Part IV, p.52). This warrant is addressed to the Privy Council in Scotland and must therefore be interpreted in this context (i.e. the word 'baron' must be taken to have its Scottish meaning unless there are clear reasons for doing otherwise). Clearly, the words cannot mean 'lords of parliament who are also feudal barons' since this would have excluded those lords of parliament who were not also feudal barons and we cannot simply assume that the words mean 'barons or lords of parliament' (that is, lords of parliament being the equivalent of English barons); in accordance with the normal rules of interpretation, we must take the words at their face value to refer to two distinct groups of people (which makes sense in a Scottish context), that is feudal barons and lords of parliament. In addition, the words 'barons and lords of parliament' are stated to refer to those who had a place and vote in Parliament by heritable (as opposed to hereditary) right and, clearly, feudal barons fall within this definition.
With regard to the Abolition of Feudal Tenures etc. (Scotland) Act 2000, Section 63 of the Act states that 'Any jurisdiction of, and any conveyancing privilege incidental to, barony shall on the appointed day cease to exist; but nothing in this Act affects the dignity of baron or any other dignity or office (whether or not of feudal origin)... 'dignity' includes any quality or precedence associated with, and any heraldic privilege incidental to, a dignity...' It is clear, on this basis, that any heraldic privileges, such as baronial additaments, incidental to the ownership of feudal baronies are entirely unaffected by the Act. The intention of Parliament in this matter is quite clear and there cannot therefore be any 'unintended consequences' of the Act in heraldic terms as suggested by Sir Crispin Agnew of Lochnaw Bt. QC in his article 'Unintended consequences of the Abolition of Feudal Tenure etc (Scotland) Act 2000?' (Scots Law Times, October 2004). The intention of Parliament is so clear that it is surprising that the statement should need to be made at all.
Bearing this is mind, it is worth looking at some of Sir Crispin's arguments. With regard to territorial designations (i.e. where someone is described as being 'of' a place e.g. Agnew of Lochnaw), Sir Crispin states that 'as a barony is no longer attached to the land under section 63(2) of the 2000 Act, a baron may no longer adopt a territorial designation derived from his barony, because a barony is not an estate in land'. What Sir Crispin is saying here is basically that if you don't own the land (it is arguable that) you should not describe yourself as being 'of' the place. On the face of it this seems reasonable enough until you consider that the Standing Council of Scottish Chiefs (of which Sir Crispin, as a Chief, is a member) includes a number of people who are acknowledged by the Standing Council (and the Lord Lyon) to be entitled to a territorial designation when they do not own the relevant land. An example of this is MacDonnell of Glengarry referred to in Sir Thomas Innes of Learney's 'Scots Heraldry' (p. 206). Now Sir Crispin must be aware of this fact, so why does he single out feudal barons as (arguably) not being entitled to a territorial designation without holding the lands when he is perfectly aware that others are (and have long been) acknowledged to be so entitled in such circumstances? The logical extension of Sir Crispin's argument is that the Baronets of Nova Scotia (of which Sir Crispin is one) are no longer Baronets of Nova Scotia because they have long since ceased to have any interest in the land of Nova Scotia (Scotland ceded Nova Scotia to France in 1632), but Sir Crispin seems to have overlooked this point.
With regard to supporters, Sir Crispin states that this was a right arising from the duty to attend Parliament and ceased in 1587, which we know is incorrect (see above). But of course, if he is correct in saying that the right to supporters ceases when the right to sit in Parliament (as a noble) ceases, it is arguably also the case that hereditary peers are no longer entitled to their supporters since their right to sit in the House of Lords was removed by the House of Lords Act 1999.
With regard to the chapeau, Sir Crispin states that 'if the red chapeau indicates ownership of a jurisdiction, then the abolition of the jurisdiction of a baron by section 63(1) of the 2000 Act may well mean that a baron is no longer entitled to a chapeau'. Again, this seems logical enough, but if this is the case then is it not also the case that the hereditary peers ceased to have the right to coronets of rank as a result of the passing of the House of Lords Act 1999? Note, in this context, that the right to a coronet of rank was granted to Scottish 'Lords of Parliament' (equivalent of English barons) on the basis that they had a right to a 'place and vote in Parliament and other public conventions, by heritable right', so if the right to sit in Parliament is lost then, according to Sir Crispin, the right to the coronet is also lost. I asssume the same applies to other ranks of the peerage, including English barons.
As we can see, Sir Crispin fails, for some reason, to apply his arguments by extension to Scottish chiefs, baronets or peers - or indeed the Crown.
Furthermore, Sir Crispin suggests that since baronies are no longer attached to land the Lord Lyon might take the view that a foreign purchaser of a barony is outwith his jurisdiction and cannot therefore be recognised as a baron by a grant of arms with baronial additaments. In this context he states that 'Lyon normally only grants arms to persons falling within his jurisdiction. This has usually been taken to be those domiciled in Scotland or owning land in Scotland' but Sir Crispin seems to have forgotten an article that he himself wrote in 1988 ('The Conflict in Heraldic Law') and re-printed in 'The Double Tressure' (the official journal of the Heraldry Society of Scotland) in 2005 where he stated that 'In addition Nisbet tells us that the Sovereign can enoble and grant arms "not only to their Subjects but to Strangers" and this means that the Lord Lyon can grant arms to aliens as well as citizens of Commonwealth countries.'
With regard to precedence, most tables of precedence and books on etiquette do not mention Scottish feudal barons at all. Where they are mentioned, it is generally stated that Scottish feudal barons take precedence after knights but before esquires and gentlemen. Since, historically, knights were the vassals of barons, this is clearly, historically, a nonsense. This 'rule' is based on a baronetcy warrant of 1625 to Sir Robert Gordon (Douglas, 'Baronage of Scotland', p. 11) which states that the grantee was, as a baronet, to have precedence 'before all knights hitherto made and created or to be made and created at any future time, and ahead of all barons (lairds), armigers (esquires) and gentlemen whomsoever'. Not only does this wording not actually specifically establish the relative precedence of knights, barons, esquires and gentlemen (i.e. there is nothing saying that these four rank in that order) but, in addition, the reference to 'barons (lairds)' (the original Latin is 'baronibus, lie lairdis') is misleading. While all barons are technically lairds, not all lairds are barons (in fact most lairds are not barons) and to equate the two is therefore wrong. The word 'laird' is cognate with the English word 'lord' but has no precise meaning; effectively it just means 'landowner'. I take it to refer properly to both barons and freeholders, that is non-baronial tenants-in-chief (we have already established that freeholders were called minor barons in England), who are entitled to a territorial designation, such as 'Smith of Glensmith'. It has been variously estimated that there were some 2,000 barons and some 10,000 lairds at that time - so the distinction is important. Which of the two is it? Since we cannot say with certainty that the warrant relates to one or the other, we cannot positively conclude that it relates to either. In short, the warrant cannot be relied upon as an authority.
It is worth noting, in this context, that some people try to claim that while feudal barons may have taken precedence over feudal knights (Latin 'miles'), who were their vassals, the modern order of knighthood is a different thing altogether, being based on chivalry. Thus, apparently, modern knights form an order of 'eques auratus' ('golden knights', an order which apparently existed in classical Rome). This idea is, however, demonstrably false since chivalric knighthood emerged during the feudal period (i.e. feudal barons and chivalric knights co-existed) and no chivalric knight ever took precedence of a feudal baron by virtue solely of his knighthood (by which I mean that a King who had been knighted clearly took precedence over a baron as King - but not as a knight).
Note, in this context, that even Green's 'Encyclopaedia of the Laws of Scotland' (Vol. XII, 'Precedence', Section 28 'Landowners') is incorrect on this point. This states that 'the term 'barones lie lairds,' means person holding land either in superiority, or both superiority and property in liberam baroniam of the Crown'. This is wrong. The term 'barones' refers to those holding in liberam baroniam from the Crown, the term 'lairds' refers to a different group of people (which includes barons) as explained above.
In addition, Sir Thomas Innes of Learney refers ('The Robes of the Feudal Baronage of Scotland', P.S.A.S, Vol. LXXIX, p. 144) to the case of Sundry Barons v. Lord Lyon (1672) ('Brown's Supplement', Vol. III, p. 6) where those sundry barons 'successfully maintained, in claiming their supporters, that they were as good Barons after that Act (1587) as before'. Clearly, if the feudal barons 'were as good Barons after that Act (1587) as before', then they must have retained the same precedence after the Act as they did before, namely the same precedence as 'lords of Parliament' (equivalent of English barons).
Furthermore, Sir Thomas Innes of Learney in his 'Scots Heraldry' (2nd Ed., p. 88, note 1) states that 'The Act 1672, cap 47, specially qualifies the degrees thus: Nobles (i.e. peers, the term being here used in a restricted seventeenth-century English sense), Barons (i.e. Lairds of baronial fiefs and their "heirs", who, even if fiefless, are equivalent to heads of Continental baronial houses) and Gentlemen (apparently all other armigers).' Baronets and knights are evidently classed as 'Gentlemen' here and are of a lower degree than Barons. Although precedence is primarily a matter of royal prerogative, the royal prerogative is subordinate to Acts of Parliament (as proved by the case of the Duke of Edinburgh, who was assigned precedence by a royal warrant of 1952 'unless provided otherwise by Act of Parliament'), so the warrant of 1625 must fall by the wayside - it is of no effect with regard to the precedence of barons in relation to baronets and knights.
In any event, the warrant is clearly subordinate to the Act of Union of 1707, under which Scottish feudal barons take precedence as 'peers of Great Britain', that is after Barons of England in order of creation and before baronets, knights, esquires or gentlemen. This is the proper, historical and natural order of things; that a baron should come before a baronet (a sort of 'little baron') and a knight (historically a vassal of a baron). On the Continent, where there are no baronets, barons are ranked in their proper place after dukes, marquises and counts as part of the nobility (i.e. where they have been for the last thousand years) but most definitely before 'chevaliers' (knights).
It is also worth noting that Nisbet states ('System of Heraldry', Vol. II, Part IV, p. 56), in relation to the cap of estate (and remember, he is writing long before the cap of estate was officially and exclusively assigned to feudal barons), 'Where [referring to certain works on heraldry] the achievement of knights, baronets, and bachelors and esquires, are represented engraven on copperplate, having their helmets and other parts of their achievements ensigned with this cap of state, which ought not properly to be carried by any below nobility [used in the sense 'estate of nobility'*]'. This makes it clear that knights and baronets are not part of the nobility in the sense used, whereas feudal barons are and always have been. Clearly, it is nonsensical to suggest that baronets and knights should take precedence before feudal barons on this basis.
With regard to forms of address, the position is, in summary, as follows:
As an example of what is currently said on this subject, it is sufficient merely to quote from Debrett's 'Correct Form' (2002 Ed., p. 99) concerning the form of address for the wife of a chief:
In effect, we are being asked to accept that the wives of Scottish chiefs and lairds allowed their correct and legal designation of 'Lady' to slip to 'Mrs.' - quite happily and without a murmur of protest - while, at the same time, the wives of baronets and knights (who are correctly called 'Dame') somehow managed the reverse process and acquired the title of 'Lady'. Thus, we end up with a position where those who are correctly called 'Lady' are called 'Mrs.' and those who are correctly called 'Dame' are called 'Lady'. While it is true that the wives of baronets and knights have acquired the courtesy title of 'Lady', it is absolutely false to claim that the wives of Scottish chieftains and lairds should not be called 'Lady' when 'Scots Heraldry' (2nd Ed., p. 209), the standard reference work, states that 'a Laird's wife is legally "the Lady Lour".' Note that Debrett does not even cover the wives of Scottish feudal barons, they are completely ignored. What is even worse is that Debrett states that the widowed wife of a Chief should be called the 'Dowager Mrs. x'!
With regard to feudal barons, Debrett's 'Correct Form' (2002 Ed., p. 96) states:
Apart from this Debrett's 'Correct Form' does not mention feudal barons at all. Well, where do we start? In the first place, it is stated that barons are usually known by their baronial status 'where baronets and other designations mentioned above are not understood' (There's a put down if you like!) i.e. barons are only known by their baronial status in error. That is what it says. Almost in the next sentence, reference is made to a formal style of 'William Stirling, Baron of Keir'. So is this an error? Well, presumably not. So, we gather that there IS a correct formal style for a Scottish feudal baron (which, since it uses the word 'Baron' means that the person is correctly known by their 'baronial status'). This correct formal style must differ from the correct formal style for chiefs, chieftains and lairds, since they are not necessarily barons, as Debrett makes clear i.e. a chief clearly cannot be known as 'Baron of x' if he isn't a baron. This begs the question 'If there are different correct formal styles for Scottish feudal barons (and their wives and children), why are these not stated in the same way that correct formal styles are given for every other imaginable group of people, including, for Heaven's sake, the nobility of Malta and the 'Canadian nobility', which, it seems, has one member?!' Enough said I think.
As Sir Thomas Innes of Learney said (The Clans, Septs and Regiments of the Scottish Highlands', 7th Ed., p. 407) 'The late Lord Lyon Burnett emphasised that it is the duty of our baronial chiefs (and most of the Highland chiefs are such) to assert their position' and (p. 411) 'Celtic chiefly and territorial styles [including baronial styles] should be supplied and used on all official occasions and in official documents'.
Today, in some quarters of officialdom and elsewhere, there is considerable 'disapproval' of the fact that feudal baronies* can be bought and sold, and continued attempts have been made, and continue to be made, to suppress or ignore them (See 'Scots Heraldry', 2nd Ed., p. 205 and my comments on Debrett's 'Correct Form' above), even though the Prince of Wales himself holds a Scottish feudal barony, the Barony of Renfrew (Hansard, 18 May 1999, Column 228). Most of this is just 'bureaucratic bolshiness and obstructionism' but, in a few cases, this attitude derives from a genuine opinion that the Crown is, or at least should be, the sole 'fount of honour'. However, this is a comparatively recent concept and, in the early days of chivalry, any knight could confer knighthood and earls and lords of regality (i.e. palatine lords) could create barons - and it appears that they still can, in Scotland at least (See 'Scottish Feudal Baronies' by Hugh Peskett, Consultant Editor for Scotland, Burke's Peerage, Baronetage & Knightage. This article also appeared in 'East Lothian Life', Autumn 2003, p. 17). In addition:
*being proper titles of nobility, as ruled by the Lyon Court on 26th February 1943; see 'Register of Genealogies', Vol. IV, p. 26 which states that 'with regard to the words untitled nobility employed in certain recent birthbrieves in relation to the Minor Baronage of Scotland, Finds and Declares that the Minor Barons of Scotland are, and have been both in this nobiliary Court and in the Court of Session recognised as a titled nobility and that the estait of the Baronage (i.e. Barones Minores) are of the ancient Feudal Nobility of Scotland.
Interestingly, many people who would not dream of questioning the validity of a hereditary title seem to regard a purchased title as somehow invalid, though an inherited title is clearly no more 'earned' than a purchased one. This attitude is illogical since if someone declines to recognise a feudal title on the basis that it hasn't been earned, then, by extension, that person should also decline to recognise ALL hereditary titles and ALL courtesy titles, which, while at least consistent, is the short road to republicanism. This is fair enough if that is what you want but I regret that you will find that the people who run your new republic will soon start awarding themselves titles, privileges and perks (like inflation-proof pensions, huge expense allowances, subsidised meals etc. etc. - Why does this make me think of Eurocrats and the European Parliament, I wonder?) in the same way that elites have always done. It is a fact, for instance, that the present Labour government has created many times more peers than any previous government (289 since 1997 compared to 205 for the whole period of the Thatcher government - over 3 times the rate - as at April 2005 - and it has not been done to redress the political balance in the House of Lords, since the majority of hereditary peers who were removed under the House of Lords Act 1999 were Conservative) and I do not recall a flood of people refusing peerages. So much for socialist principles! Nonetheless, I hope you would agree that if a title is legally valid in this country then it should be recognised with good grace. The moment one starts to say 'I am not going to recognise that fellow's title because I don't agree with feudal baronies/baronetcies/hereditary titles/all this mayor nonsense' or 'I am not going to recognise that fellow's title because he is a just a crony of the prime minister/a civil servant and it's a perk of the job/made loads of money and then gave a bit back to charity', one is on the road to chaos.
Feudal titles were real titles in a way that modern titles (which I have seen referred to as 'mere personal dignities') are not, since they included not just the title (which was largely incidental) and the right and duty to attend the King's Court (later Parliament) but also a substantial area of land, a castle or manor house and baronial jurisdiction over the earldom or barony. In the medieval period, when you where earl or baron OF a place, it meant exactly that. Sadly, with the emergence of personal titles this ceased to be the case. It is important to remember that feudal earls and barons were the proper and original nobility (as well as being the original peers of the King's Court, that is peers of the realm) and that many feudal baronies are, historically, of far more significance and interest than modern personal titles. For this reason, it is very important that they should be preserved. As Sir Thomas Innes of Learney said of Scottish titles (The Clans, Septs and Regiments of the Scottish Highlands', 7th Ed. revised by Sir Thomas Innes of Learney, p. 411) 'their preservation and correct use is important in preserving the structure and spirit of our native Scottish social system, and the courtly manners of the Highlanders'.
So what of the future? It will be clear, from reading what I have said above, that the position of Scottish feudal baronies is far from satisfactory, certainly with regard to precedence, heraldic additaments and forms of address, although a more serious problem has resulted from the Abolition of Feudal Tenures etc. (Scotland) Act 2000. Before that Act came into effect in 2004 feudal baronies were, as we know, attached to land and this meant that sales of feudal baronies had to be recorded in the Register of Sasines (property register); that register therefore provided pretty much definitive proof of the ownership of a barony i.e. if you were the owner of a barony that fact would be recorded in the Register of Sasines. Now that sales of baronies are no longer recorded in the Register of Sasines it is clear that determining ownership becomes more problematic and the scope for fraud is greater. This lack of control with regard to ownership and uncertainty with regard to precedence, forms of address and heraldic additaments in relation to properly legal titles of nobility within the United Kingdom does not reflect well on those responsible. Fortunately, there is a very simple solution to all of these problems, namely for a Royal Warrant to be issued establishing:
(Since writing the above I have found out that following the removal of hereditary peers from the House of Lords under the House of Lords Act 1999, a new 'Roll of the Peerage' was established by Royal Warrant dated 1st June 2004. In addition to establishing the official 'Roll of the Peerage', the warrant also states that any peer not entered on the Roll will not be entitled to any precedence attaching to his peerage, and shall not be addressed or referred to by the title of his peerage in any official context. Logically of course, since Scottish feudal barons are peers they should just be included in the Roll of the Peerage, on which basis there is no need for a separate Roll of the Baronage of Scotland.)
The question is 'If the matter is so simple why hasn't it been done?'. Well, the answer is, regrettably, that the 'official' attitude seems to be that Scottish feudal baronies should be quietly suppressed (such open and honest people - not underhand at all!) and, in the meantime, ignored as far as possible. However, if this is the case then it is just wishful thinking; the feudal barons of Scotland have existed for over 800 years, they are not about to 'go away' and the likelihood of them ever doing so is vanishingly remote (short of an Act of Parliament abolishing them - which would trigger huge compensation claims, possibly to the order of hundreds of millions of pounds). It would be better for all concerned if this fact were to be accepted with good grace and the situation addressed in the manner I have suggested; as it is, those who try to suppress feudal baronies just look dishonest and underhand - which is exactly what they are.
Earls and barons formed the 'estate of the nobility', one of the three estates which formed the 'community of the realm' in Parliament; the others being the clergy and the burgesses, who represented the church and the towns. In this sense, if you were not part of the 'estate of the nobility' then you were not a noble, even if (somewhat confusingly) you were a knight (Latin 'miles' or 'milites') holding land by military service, that is a noble fief (a fief that conferred nobility). Thus, knighthood was not, in this sense, a 'title of nobility'. In another sense of course, that is in the sense that knights were armigers (they had a coat of arms - at least when the use of arms developed), they were definitely noble, since they were 'known' (Latin 'nobilis') by virtue of having a coat of arms. This latter and wider definition of nobility seems the better one to me. In addition, the chivalric concept of knighthood differed from the feudal concept of knighthood. Under the latter a man was a knight by virtue of holding an area of land (a 'knight's fee') by military service; under the former it depended on adherence to a chivalric code and on proven bravery in battle. Nevertheless, if you held land by military service you were likely to be required to demonstrate your bravery in battle anyway!
Note that neither a barony or a knight's fee were defined areas of land. This has been a topic of much discussion but a knight's fee was often, if not commonly, about 5 hides of land, that is 600 acres (1 hide = 120 acres) or one square mile - see Round's 'Feudal England'. In England, the number of knight's fees in a barony was very variable, according to Sanders ('English Baronies', Oxford, 1960); some consisted of as few as 2 or 3 (or even 1), 5 to 10 would be a more reasonable norm in my view and some consisted of over one hundred knight's fees (Chester 118, Leicester 125 - both of which were earldoms). In terms of relief, a baron paid £100 and a knight £5, so one could say that a barony was equivalent to 20 knight's fees, that is 20 x 600 acres = 12,000 acres. Other sources, such as the 'Modus Tenendi Parliamentum', say that a barony was 13 and 1/3rd knights' fees (making land to a value of 400 marks). It would probably be reasonable to regard an English barony as being in the region of 5,000 to 10,000 acres, though many were smaller. In Scotland, I would say that the variability was even greater; there were some huge baronies (earldoms, regalities and lordships - as well as ordinary baronies) but many baronies, particularly those erected in the 1500s and 1600s in the South-East of Scotland (where the land was more fertile and more heavily settled), were only a few hundred acres, smaller than a single English knight's fee.
Anyone who is familiar with the history of the peerage in England will be aware of 'baronies by writ'; that is, baronies that are held to have been created by the receipt of a writ of summons followed by a sitting in the House of Lords. Such baronies are deemed to be descendible to heirs general i.e. heirs male and female. The doctrine of baronies by writ was not 'ascertained' until the Clifton case in 1674 but was later applied retrospectively to writs of summons issued from 1264, when the first sitting of Parliament was (incorrectly) deemed to have taken place. It has now been established that certainly until 1464 (when the Barony of Stafford of Southwick was created by patent - see 'Complete Peerage, Vol. IV, App. H, p. 699) and probably until the mid to late 16th century, the issue of a writ of summons was not intended to create a hereditary title of any kind. The only instance of a writ of summons being issued before 1597 (see below) which did create a hereditary title is that to Henry de Bromflete, Baron de Vescy in 1449 ('Complete Peerage', Vol. IV, App. H, p. 700) but the inclusion of words of inheritance in the writ proves that without such words no hereditary title was created - so this writ re-inforces the position established by the 1464 patent mentioned earlier. After that, the first instance that I can find of a writ being issued with the clear intention of creating a hereditary title is Howard de Walden in 1597 ('Complete Peerage', Vol. IV, App. H, p. 701). A right to succession by an heir general was recognised in 1580 in respect of the Barony of Willoughby, so one may say that by that date a writ of summons was deemed to create a hereditary title, even though the original writ (1313 in this case) could not have been issued with such an intention. No claim was put forward in respect of the Barony of Berners in 1533 (implying that it was not believed that there was a hereditary title to claim), so it seems that the doctrine of a hereditary title being created by a writ of summons emerged between 1533 and 1580. After 1597 there appear to have been only four baronies by writ; Clifton in 1608 (which was the subject of the famous case of 1674), Strange in 1628 (where a writ was issued in error - but this is still deemed to create a barony), Powlet of Basing in 1717 (another writ issued in error) and Percy in 1722 (another writ issued in error); this seems to have been the last barony created by writ. As a result of the erroneous retrospective application of the doctrine a number of baronies by writ have been recognised which shouldn't have been, including the Baronies of Camoys (abeyant 1426 - 1839), Fauconberg (1463-1903 abeyant again in 1948), Strabolgi (1369-1916) and Botetourt (1406-1764 abeyant again in 1984). This has led to the extraordinary situation where there is a class of people who are acknowledged to be peers when they shouldn't be, while there is another class of people who are not acknowledged to be peers (the holders of feudal baronies - including English feudal baronies- see below) who should.
Most historians seem to accept the idea of the emergence of baronies by writ without question. When I say 'emergence of baronies by writ' I mean a process whereby the 'old (or feudal) baronage', who were barons by tenure, ceased (apparently) to have the right to attend Parliament by virtue of their tenure and the King 'acquired' the right to summon to Parliament as a peer anyone he pleased, simply by summoning them by writ (a writ of summons). However, this process gives rise to an extraordinary, indeed inconceivable, situation as explained by Henry Hallam in his 'Middle Ages' (Vol. III, p. 240) where he states 'there is surely a great difficulty on the opposite side, in the hypothesis that, while it is acknowledged that there were, in the reign of Edward I and Edward II, certain persons holding by barony and called peers of the realm, it could have been agreeable to the feudal or to the English constitution that the King, by refusing to the posterity of such barons a writ of summons to Parliament, might deprive them of their nobility, and reduce them forever to the rank of commoners.' No King of England has ever had such a power and I can state as a matter of bald fact that such a power did not then and never has existed under feudal or any other kind of law; indeed the right of a vassal to attend his immediate superior's court as a peer of that court could not be removed without dismantling the entire foundation of the feudal structure since it would remove the right of vassals to obtain justice; how can a man obtain judgement from his peers if those peers are not allowed to attend the court? It is of course a matter of historical fact that men who were not barons by tenure were summoned to Parliament by writs of summons but this does not alter the fact that those who were barons by tenure had a right to be summoned which the King had no authority to remove. It is sometimes asserted (along the lines 'it is said that') that an Act of Parliament was passed in the reign of Henry III which provided that no-one should attend Parliament as a peer without a writ of summons but no such Act has, to my knowledge, ever been found. It easy to see why such an assertion is necessary because such a fundamental alteration in the feudal relationship between the King and his immediate vassals (the peers of the realm) would have been impossible under feudal law without the consent of those vassals and those vassals (the peers of the realm) would hardly have consented to grant power to the King to deprive them of their nobility at his own whim. This is a circle that cannot be squared.
Of course, the interesting question is why feudal barons apparently allowed their right to sit in the House of Lords to lapse; if they had the right to sit in the House of Lords why didn't they insist upon it? I think there are a number of reasons for this:
In short, it is conceivable that there was not a single holder of an entire feudal barony not summoned by writ with the power, wealth and inclination to insist upon his right to sit in the House of Lords. The holder of an entire feudal barony of power, wealth and standing would invariably have been summoned by writ.
See 'Complete Peerage', Vol. I, p. xiii; Vol. IV, App. H; Vol. IX, App. B for further information.
The prevalent view of English feudal baronies is that they no longer exist. This view is probably best summarised by an extract from an article on Scottish Feudal Baronies written by Hugh Peskett, Consultant Editor for Scotland, Burke's Peerage, Baronetage & Knightage, which was published in the 107th edition of Burkes Peerage, Baronetage & Knightage, as follows:
The Tenures Abolition Act of 1660
The Berkeley Case of 1861.
A number of arguments have been put forward in relation to the above as follows:
Broadly speaking, the same arguments apply to Irish feudal baronies which were subject to a similar Act.
A word of caution about decisions of the House of Lords in relation to peerage cases. These are often cited by people (see the article by Hugh Peskett above) as though they are authoritative, which indeed they should be. However, it is mischievous for anyone who is familiar with the subject to cite such cases without pointing out their significant deficiencies. To prove this point I would merely refer you to the 'Complete Peerage' (Vol. I, p. xiii), acknowledged by both historians and genealogists to be the most authoritative work on the British peerage, which refers to the 'arbitrary, conflicting and unhistoric decisions of the House of Lords'. This is a polite way of saying that these decisions are often (indeed usually as far as I can see) complete rubbish; this is no exaggeration. Worse than that, these decisions are not only rubbish, they are dangerous rubbish, because they are subsequently given weight as a result of the mere fact that they issue from the House of Lords. The only guiding principle in practically all the decisions of the House of Lords in peerage cases is that they do what they want (i.e they are arbitrary) without regard either to the facts of history (i.e. they are unhistoric) or the law (i.e. they are contrary to precedents established by other legal cases). This is actually proved by certain comments made by Lord Redesdale himself in the Berkeley case, who stated (VIII, HLC, 153), with reference to the Abergavenny case (another leading case in baronies by tenure), that 'the manner in which both peerages were awarded by restitution is a proof that the House was resolved not to declare Abergavenny a barony by tenure'; in other words they simply weren't going to do it and that was that. When the House of Lords comes across some inconvenient fact they simply ignore it, say that it must have been a mistake or that it didn't happen, when they come across a previous decision of the House of Lords that actually contradicts them, they simply declare that it is an anomaly and cannot be treated as a precedent e.g. the Arundel case in which a barony by tenure (the Earldom of Arundel) was legally recognised. The Fitzwalter 'case', referred to by Hugh Peskett, is another example. In this 'case' it was stated that 'the nature of a barony by tenure being discoursed, it was found to have been discontinued for many ages, and not in being, and so not fit to be revived'. This is a remarkable statement. They are saying that baronies by tenure are not fit (a telling word) to be revived simply because they have been discontinued for 'many ages' (a bit of an exaggeration), completely ignoring the fundamental fact that the law itself does not and cannot fall into disuse. In other words, if baronies by tenure legally existed in, say, 1200 (as they most certainly did - just ask yourself who signed Magna Carta) then they continue to exist in perpetuity unless extinguished by statute. The Tenures Abolition Act of 1660 itself proves this point beyond any doubt, because it was clearly necessary to pass an Act of Parliament (The Tenures Abolition Act) to extinguish tenure by military service, even though the last proper military summons in England took place in 1327, some 333 years earlier; in short, the fact that tenure by miltary service had fallen into disuse over 300 years earlier had not affected its legal existence one jot. In spite of this, the patently ridiculous statement in the Fitzwalter 'case' has ever afterwards been cited as authoritative, even by the House of Lords. As a matter of interest, if you told a judge that you had 'discoursed' a matter, would you expect him to accept that without any further argument or evidence? (Plaintiff: 'It's alright, your honour, we have discoursed it.' Judge: 'Well, that's OK then.') The truth of the matter is that if you ever hear anyone argue that baronies by tenure have fallen into 'desuetude' (disuse), you are listening to someone who has run out of arguments; put quite simply IT CANNOT HAPPEN (See also Gadd's 'Peerage Law', p. 103 and p. 110). So, if we cannot rely on the decisions of the House of Lords, what do we do? Well, the answer is that you simply have to make sure that you know the facts and then apply common sense and the law as you understand it to those facts. Argue the matter from first principles and insist that others do the same.
(Nisbet, 'System of Heraldry', Vol. II, Part IV, p. 164):
'I sall be leille and treu to you my Leige Lord Schire James King of Scots, and not heir your skaith, nor see it, but I sall let it at all my power, and warn you thereof; Your counsaill heile that you shaw me, the best counsaile I can to give you when ze charge me. In verbo Dei, and als help me God, and holy evangells.'
(Nisbet, 'System of Heraldry', Vol. II, Part IV, p. 156):
All these I promise to observe, keep, and fulfil, I oblesse me. So help me, my God, by my own hand. So help me God.
You will notice that only one of the nine items - and not the first or most important - actually relates to fighting, which is what we tend to associate knighthood with. The oath is mainly concerned with religious faith, the pursuit of justice, defence of the weak, loyalty, honour and truth. Thus were the knights of the realm the mailed fist of the King and the shield of his people.
The following list has been extracted from the index to the 'Inquisitionum Ad Capellam Domini Regis Retornatarum Abbreviatio' or the 'Retours of Services of Heirs', which cover the period 1544-1699. It shows the name of each barony, as recorded in the index, and the relevant sheriffdom. This means that the existence of all the baronies listed below has been confirmed (often more than once) by a properly constituted jury of inquest in a Sheriff Court. This does not exclude the possibility of errors of course.
There are numerous duplicate entries under different sheriffdoms. I believe that this is because baronies often consisted of a number of parcels of lands in different sheriffdoms and that an inquest (resulting in a retour) was required in each sheriffdom.
The historical notes for the CD of the retours (see below) state that 'When a Scottish landowner died, the heir could not suceed to the lands until his claim had been formally recognised and he had been served nearest lawful heir. The procedure to do this began with a Brieve of Inquest (writ) sent from the Chancery (the office of the Lord Chancellor, later the Director of Chancery) to the Sheriff of the county in which the lands were situated. The brief [brieve] instructed him to appoint a jury and hold an enquiry [inquest] into the claimant's right to succession and into other questions related to the value of the land, the feudal superior and the feudal service of the land holding. The findings of the enquiry were then sent back to the Chancery (i.e. retoured) and recorded in the Record of Retours [Returns] now held by the National Archives of Scotland in Edinburgh.'
My understanding is that it is not possible to have two baronies of the same name, which explains why there is a barony of 'Abernethie' and a barony of 'Abernethie in Rothiemay'; there had to be some distinction. Since it is often not easy to identify duplicate entries, all entries are given.
Scottish feudal baronies are indestructible, except by Act of Parliament, so all the baronies listed below continue to exist. Having said that, situations do arise where it is impossible, as a result of imprecise conveyancing, to determine the legal owner of a barony, but even then a barony can be legally 'resurrected'. There are only about 130 feudal baronies recorded in Burke's Landed Gentry for Scotland and it would appear, therefore, that the vast majority of the baronies listed below are 'lost'; meaning that they have simply been overlooked or forgotten about rather than lost in a legal sense. This is a pity from a historical point of view and rather surprising given that the value of these baronies could be as much as $200,000,000 or more.
The list not only contains numerous duplicate entries but may well not record all feudal baronies existing before 1700. It is simply a starting point for further research.
There appear to be something between 1500 and 2000 baronies in total and it would appear that most of these date from the 15th, 16th and 17th centuries, since only about 400 baronies are identified as existing in 1405 ('Atlas of Scottish History to 1707', Univ. of Edinburgh, 1996). Large numbers of baronies appear to have been erected in the 17th century.
If you are interested in finding out more about the history and current ownership of a particular barony, then you will need to refer to the 'Retours of Services of Heirs' (available on CD from the Scottish Genealogy Society), the Register of the Great Seal and the Register of Sasines. These three together should give you what you need.
Please note that regalities, which are a higher form of barony, are listed separately in the index and are included in a separate list at the bottom of this page. For more on regalities see:
'The Court Book of the Barony of Carnwath 1523-1542',
The Scottish History Society, 1937 (in particular page
xiii, note 4 and page xl);
List of Scottish feudal baronies
In other sources (baronies that are not listed in the Retours but have come to my attention from other sources):
Listed in the Retours:
Abernathie in Rothemay (Berwick)
Abernethie in Rothiemay (Roxburgh)
Abernethy in Rothiemay (Forfar)
Allanes (Ross and Cromarty)
Allindovan (Ross and Cromarty)
Alter (Elgin and Forres)
Ardmanach (Ross and Cromarty)
Assint (Ross and Cromarty)
Athie (Ross and Cromarty)
Auld Montrois (Forfar)
Ballinbreich (Elgin and Forres)
Ballinbreich (Ross and Cromarty)
Ballinbrochie (Elgin and Forres)
Balnagowne (Ross and Cromarty)
Bamuckattie (Elgin and Forres)
Barray (Ross and Cromarty)
Bewlie (Ross and Cromarty)
Bogs (Elgin and Forres)
Bonkle et Preston (Berwick)
Brachane (Ross and Cromarty)
Brey (Ross and Cromarty)
Brodie (Elgin and Forres)
Brodlande de Ratray (Kincardine)
Burgh (Orkney and Shetland)
Burneith (Elgin and Forres)
Calder (Elgin and Forres)
Calder (Ross and Cromarty)
Cardellis (Elgin and Forres)
Carnetraizean vel Cartraizear (Aberdeen)
Catboll (Ross and Cromarty)
Coegach (Ross and Cromarty)
Commirmoir (Ross and Cromarty)
Corsbie Fullartoune (Ayr)
Cromartie (Ross and Cromarty)
Culbyn (Elgin and Forres)
Culcovy (Ross and Cromarty)
Culcoy (Ross and Cromarty)
Darneway (Elgin and Forres)
Delnie (Ross and Cromarty)
Dingwall (Ross and Cromarty)
Discheor et Toyer (Perth)
Dollas (Elgin and Forres)
Duffus (Elgin and Forres)
Eist Nisbet (Berwick)
Eister Upsetlingtoun (Berwick)
Elgin (Elgin and Forres)
Ellendonan (Ross and Cromarty)
Farnen (Elgin and Forres)
Fedderaucht vel Feddret (Aberdeen)
Fendracht vel Frendaucht (Aberdeen)
Ferintoskie (Ross and Cromarty)
Ferne (Ross and Cromarty)
Ferren (Elgin and Forres)
Ferrie de Crie (Kirkcubright)
Findone (Ross and Cromarty)
Fochabers (Elgin and Forres)
Forrest de Plattan (Forfar)
Foullis (Ross and Cromarty)
Gany (Ross and Cromarty)
Garloch (Ross and Cromarty)
Guisnay vel Quisney (Aberdeen)
Ilandonan (Ross and Cromarty)
Kilcovie (Ross and Cromarty)
Kilmachalmak (Ross and Cromarty)
Kilmaknok (Elgin and Forres)
Kilmaldunock (Elgin and Forres)
Kilmalemak (Elgin and Forres)
Kilmalennock (Elgin and Forres)
Kinaldie vel Kynnawdie (Aberdeen)
Kincairdin in Monteith (Perth)
Kineder (Elgin and Forres)
Kinloss (Elgin and Forres)
Kinloss (Ross and Cromarty)
Kintaill (Ross and Cromarty)
Knockinglews vel Knockinlewis (Aberdeen)
Knok de Drumcroce (Linlithgow)
Lemlair (Ross and Cromarty)
Lethin (Elgin and Forres)
Lewis (Ross and Cromarty)
Line (Ross and Cromarty)
Lochalsche (Ross and Cromarty)
Lochbrein (Ross and Cromarty)
Lochbroome (Ross and Cromarty)
Lochcarron (Ross and Cromarty)
Manachtie (Elgin and Forres)
Moysnes (Ross and Cromarty)
Muldarg (Ross and Cromarty)
Mulven (Elgin and Forres)
Newhall (Ross and Cromarty)
Newtoun de Garrie (Aberdeen)
Newtoun de Wranghame (Aberdeen)
North Berwick (Edinburgh)
North Berwick (Haddington)
Ochterellone vel Auchterelloun (Aberdeen)
Ogstoun (Elgin and Forres)
Over Libbertoun (Edinburgh)
Petcroy (Elgin and Forres)
Plaidis (Ross and Cromarty)
Pluscarden (Elgin and Forres)
Quisney vel Guisnay (Aberdeen)
Raffart (Elgin and Forres)
Raffen (Elgin and Forres)
Rarichies (Ross and Cromarty)
Rothes (Elgin and Forres)
Sanct Andrews (Fife)
Sanct Andrews (Forfar)
Sanct Andrews (Linlithgow)
Sanct Androis (Aberdeen)
Sanct Androis (Edinburgh)
Sanct Androis (Haddington)
Sanct Androis (Kincardine)
Sanct Mary Ile (Kirkcubright)
Sanquhar (Elgin and Forres)
South Leith (Edinburgh)
Spynie (Elgin and Forres)
Strathcarroun (Ross and Cromarty)
Strathokell (Ross and Cromarty)
Strathonan (Ross and Cromarty)
Strathordill (Ross and Cromarty)
Strathspey (Elgin and Forres)
Tarrell-Meikle (Ross and Cromarty)
Towies vel Tollie (Aberdeen)
Tulliglenis (Elgin and Forres)
Urquhart (Elgin and Forres)
Westray (Ross and Cromarty)
List of regalities
Bonkle et Preston (Berwick)
Kinloss (Elgin and Forres)
Kinloss (Ross and Cromarty)
New Dalgarnock (Dumfries)
Pluscarden (Elgin and Forres)
Sanct Andrews (Forfar)
Sanct Andrews (Linlithgow)
Sanct Androis (Edinburgh)
Sanct Androis (Haddington)
Sanct Crucis (Stirling)
Sanctae Crucis (Edinburgh)
Sancti Andreae (Aberdeen)
Spynie (Elgin and Forres)
Spynie (Ross and Cromarty)
Stynie (Elgin and Forres)
Urquhart (Elgin and Forres)